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      <image:caption>Antonio Jaén Morente, iN</image:caption>
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      <image:title>Home</image:title>
      <image:caption>The illustrated biography Antonio Jaén Morente - Hijo Predilecto de Córdoba, in Spanish, is available on Amazon.com or direct from the publisher Utopia Libros www.utopialibros.com.</image:caption>
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      <image:title>Proclamation of II Republic</image:title>
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      <image:title>FRANCOIST GENOCIDE</image:title>
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      <image:title>FRANCOIST GENOCIDE</image:title>
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      <image:title>Earlier edition</image:title>
      <image:caption>Signed MAGDALENA GORRELL JAÉN, in the Spanish manner, the first edition of the book, published by Author House. www.authorhouse.co.uk 2018. 776 pages. Withdrawn February 2020. The author has withdrawn this edition of the book due to printing errors that she feels fall short of the desired quality of this edition. She has instructed Author House to remove all mention of the ebook and hard copy of this edition from all marketplaces. The author recommends the 3-volume edition of Damnatio Memoriae, as described on this website.</image:caption>
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      <image:title>Earlier edition</image:title>
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    <lastmod>2019-09-18</lastmod>
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      <image:title>VOLUME 1: Victory without peace</image:title>
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    <lastmod>2019-09-03</lastmod>
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      <image:title>Volume 2: Crushing the vanquished</image:title>
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      <image:title>Volume 3</image:title>
      <image:caption>Today, well into the 21st century, it has become increasingly difficult to present the Spanish people with a responsible study of Francoist crimes - genocide, crime against humanity, or war crimes - however you wish to call them. In thirty-five years of democracy, the history of the Second Republic and its destruction by the 1936 military coup has been written against the political tide. Even greater have been the difficulties in unravelling the history of the great Francoist repression during the war and in the post-war period. More than half of the Spanish population have been force-fed a simplistic conservatism and the evident socio-political so-called pact of silence that existed during the period of transition and they are not ready to sit back calmly and receive the historic truth. They show no interest in learning of the humanitarian catastrophe for which Francoism was responsible. No one knows, or wants to know, the full truth of what they were taught (or mis-taught) at school or the information (almost always, misinformation) they get through the media. “I have not heard anyone say that we should forget the Holocaust, forget the ‘train of death’ that went to Auschwitz, forget Pinochet (…) But in Spain, we had to draw a thick veil, forget all our relati[1] Clara’s aunt, Isabel González, one of those supremely distinguished Spanish women and whose two brothers also lay in that grave, commented in words worthy of a philosopher: “What was the purpose of all of this? What good has come from killing these people? What has been the good of these deaths and the deaths of so many otheToday, well into the 21st century, it has become increasingly difficult to present the Spanish people with a responsible study of Francoist crimes - genocide, crime against humanity, or war crimes - however you wish to call them. In thirty-five years of democracy, the history of the Second Republic and its destruction by the 1936 military coup has been written against the political tide. Even greater have been the difficulties in unravelling the history of the great Francoist repression during the war and in the post-war period. More than half of the Spanish population have been force-fed a simplistic conservatism and the evident socio-political so-called pact of silence that existed during the period of transition and they are not ready to sit back calmly and receive the historic truth. They show no interest in learning of the humanitarian catastrophe for which Francoism was responsible. No one knows, or wants to know, the full truth of what they were taught (or mis-taught) at school or the information (almost always, misinformation) they get through the media. “I have not heard anyone say that we should forget the Holocaust, forget the ‘train of death’ that went to Auschwitz, forget Pinochet (…) But in Spain, we had to draw a thick veil, forget all our relatives, forget the sufferings and the anguish, and all the rest. Here, I know not why, we are supposed to forget everything, to erase it all and turn over a new page; we are not even supposed to seek those responsible, and they even are against our attempts to obtain closure [exhumation and identification of the dead].” So spoke Clara González in 2003, whose four uncles lay in the Piedrafita de Babia (León) mass grave. Clara’s aunt, Isabel González, one of those supremely distinguished Spanish women and whose two brothers also lay in that grave, commented in words worthy of a philosopher: “What was the purpose of all of this? What good has come from killing these people? What has been the good of these deaths and the deaths of so many others?”Today, well into the 21st century, it has become increasingly difficult to present the Spanish people with a responsible study of Francoist crimes - genocide, crime against humanity, or war crimes - however you wish to call them. In thirty-five years of democracy, the history of the Second Republic and its destruction by the 1936 military coup has been written against the political tide. Even greater have been the difficulties in unravelling the history of the great Francoist repression during the war and in the post-war period. More than half of the Spanish population have been force-fed a simplistic conservatism and the evident socio-political so-called pact of silence that existed during the period of transition and they are not ready to sit back calmly and receive the historic truth. They show no interest in learning of the humanitarian catastrophe for which Francoism was responsible. No one knows, or wants to know, the full truth of what they were taught (or mis-taught) at school or the information (almost always, misinformation) they get through the media. “I have not heard anyone say that we should forget the Holocaust, forget the ‘train of death’ that went to Auschwitz, forget Pinochet (…) But in Spain, we had to draw a thick veil, forget all our relatives, forget the sufferings and the anguish, and all the rest. Here, I know not why, we are supposed to forget everything, to erase it all and turn over a new page; we are not even supposed to seek those responsible, and they even are against our attempts to obtain closure [exhumation and identification of the dead].” So spoke Clara González in 2003, whose four uncles lay in the Piedrafita de Babia (León) mass grave. Clara’s aunt, Isabel González, one of those supremely distinguished Spanish women and whose two brothers also lay in that grave, commented in words worthy of a philosopher: “What was the purpose of all of this? What good has come from killing these people? What has been the good of these deaths and the deaths of so many others?” ntse Armengou and Ricard Belis, in the documentary entitled Las fosas del silencio (The mass graves of silence). Televisión de Catalunya, 2003, 30’. The subject is the disinternment of 7 bodies in the Piedrafita de Baia mass grave, among which, both González brothers, Clara’s uncles.</image:caption>
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